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Mariano's Artigas Introduccion A La Filosofia Pdf 59


Mariano's Artigas Introduccion A La Filosofia Pdf 59

Mariano Artigas: A Philosopher of Science and Religion

Mariano Artigas (1938-2006) was a Spanish philosopher, theologian and physicist who devoted his life to exploring the relationship between science and religion. He wrote more than 50 books and 400 articles on topics such as the philosophy of nature, the history of science, the epistemology of scientific knowledge, the ethics of scientific research, and the dialogue between faith and reason.

One of his most influential works is IntroducciÃn a la FilosofÃa (Introduction to Philosophy), published in 1995. In this book, Artigas offers a comprehensive overview of the main philosophical questions and currents, from ancient Greece to contemporary times. He also presents his own original contribution to the philosophy of science, based on the notion of "scientific realism". According to Artigas, science is a reliable way of knowing reality, but it is not the only one. He argues that science needs to be complemented by other sources of knowledge, such as philosophy, theology, art and common sense.

In chapter 59 of IntroducciÃn a la FilosofÃa, Artigas discusses the problem of evil and its implications for the existence of God. He examines different approaches to this problem, such as the free will defense, the soul-making theodicy, and the process theology. He also criticizes some atheistic arguments based on the existence of evil, such as the logical problem of evil and the evidential problem of evil. He concludes that evil is a mystery that cannot be fully explained by human reason, but that does not contradict the belief in a good and omnipotent God.

Mariano Artigas was a prolific and original thinker who made significant contributions to the philosophy of science and religion. His work is still relevant today for anyone who wants to understand the nature and limits of scientific knowledge, and its relation to other forms of human wisdom.

Artigas's philosophy of science was not only a bridge between science and philosophy, but also between different philosophical traditions. He was familiar with both classical and analytic philosophy, and he tried to integrate them in his own approach. He was especially interested in the contributions of analytic philosophy to the analysis of scientific language, logic, and methodology. He also appreciated the critical attitude of analytic philosophers towards metaphysical assumptions and dogmatism.

However, Artigas did not uncritically adopt the views of analytic philosophy. He was aware of its limitations and problems, such as the lack of historical perspective, the neglect of ethical and religious questions, and the tendency to reduce philosophy to a mere analysis of language or science. He also criticized some specific positions of analytic philosophers, such as logical positivism, falsificationism, relativism, and naturalism. He argued that these positions were either self-contradictory or incompatible with the real practice and achievements of science.

Artigas proposed a realistic and comprehensive view of science that respected its autonomy and rationality, but also recognized its dependence on metaphysical and ethical principles. He defended the idea that science is a human activity that aims at discovering the truth about reality, not just constructing useful models or theories. He also maintained that science is not the only source of knowledge, but that it needs to be complemented by other disciplines, such as philosophy and theology, that can provide a deeper understanding of the meaning and value of human existence. 9160f4acd4


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